Without RADIO VERITAS it is very
unlikely that we would have succeeded [in overthrowing the government of
Ferdinand Marcos because it was through RADIO VERITAS that we were able to
summon our courage and unity.
General Fidel Ramos
Chief of Staff
New Armed Forces of the Philippines
Politicians from left to right, foreign observers and ordinary Philippine
citizens have echoed General Ramos' assessment of RADIO VERITAS' decisive
role in the February 1986 revolution that overturned a fraudulent election
and toppled the 20-year rule of President Ferdinand Marcos. The story is one
of courage and faithful reporting in the face of a rapacious and scandalous
government, desperate to retain power, and now discredited throughout the
world. But the modest beginnings of RADIO VER1TAS did not lead one to expect
it to topple governments.
In 1949 the wholesale expulsion of foreign missionaries and the restrictions
placed on religious worship in China following the defeat of Chiang
Kai-shek's Nationalist forces left shortwave broadcasting the only means of
communicating the Christian message to the Chinese mainland. Although
broadcast signals of various Protestant denominations already reached much
of the continent there was no Roman Catholic voice to Asia.
Rufino J. Santos, then archbishop of Manila and later cardinal, at a meeting
in the Philippines of Southeast Asian bishops, proposed building a shortwave
broadcasting station, and a resolution endorsing the proposal was passed.
The Philippines was chosen as headquarters and transmitter site because it
was predominantly Catholic, centrally located, with a democratic form of
government, and one of the few Asian nations licensing privately-owned radio
stations.
Convinced that such a facility would be a powerful force for Christianity,
Santos proved tireless in his fundraising activities. He visited West
Germany in August 1960 where he obtained the government's promise of
financial assistance. He cleared the project with Philippine President
Carlos P. Garcia the following month and then returned to Germany to seek
Chancellor Konrad Adenauer's personal support. The chancellor instructed
Santos to present the project to the Bundestag (lower house of parliament)
for consideration as extraordinary aid to a developing country. The
following year the Philippine Radio Educational and Information Center (PREIC)
was established as a legal entity to manage a station, and in June 1961
Garcia authorized the Catholic University of Santo Tomas to transfer and
assign to PREIC its franchise to construct, maintain and operate a radio
broadcasting station in Manila.
One year later Cardinal Santos returned to Germany and secured that
government's formal agreement to underwrite 75 percent of the project's cost
by donating and installing the basic equipment. PREIC and the Manila
archbishopric agreed to be responsible for the land, buildings and
personnel.
The new station's broadcasting studios were located in Manila and Quezon
City, and the receiving station in nearby Taytay, Rizal. A large tract of
land for the transmission center was obtained 45 kilometers north of Manila
in Malolos, Bulacan.
By May of 1966, technicians from the German electronics firm of Siemens and
Halske began installing two 100 kilowatt Siemens transmitters at Malolos for
the overseas shortwave broadcasts. A 100 kilowatt Telefunken transmitter
already provided the power for the domestic medium wave broadcasts, but
because government regulations restricted medium wave transmission to 50
kilowatts, RADIO VERITAS was forced to operate this facility at half
strength. Even at 50 kilowatts, it could theoretically reach the length and
breadth of the Philippine archipelago.
On April 11,1969 RADIO VERITAS went on the air from Quezon City on its
medium wave and became one of 247 radio stations broadcasting throughout the
Philippines. At the same time the shortwave band began beaming a test
program to Asia. Quoting from St. Paul's Letter to the Philippians, RADIO
VERITAS pledged to broadcast "everything that is true, everything that is
noble, everything that is good and pure . . . . or: worthy of praise."
Antonio Cardinal Samore represented Pope Paul VI at the inauguration
ceremonies which were attended by Philippine President Ferdinand Marcos and
other dignitaries.
The PREIC Board of Directors met the same day and elected Cardinal Santos
chairman. Bishop Alain Van Gaver of Thailand, Bishop Francis Hsu of Hong
Kong and Thomas Cardinal Cooray of Ceylon were chosen to advise the
yet-to-be-fully activated Asian segment.
Father Rodrigo Guillermo, the first general manager, had to contend with an
unprofessional and inexperienced staff and an inadequate budget.
Consequently, he turned to foreign priests with radio backgrounds who, as
consultants, ran the station in the early years. Fr. James Reuter served as
program director.
Letters and in-country monitoring revealed that the reception of the test
program in Asia was spotty, and technical adjustments and broadcast tests
continued before scheduled programming began in early 1972.
When Guillermo left in 1971, two general managers—Fr. Nico Bautista and
Msgr. Feliciano Santos—followed each other in quick succession. Their brief
tenures marked a period of painful transition for both the overseas and
domestic operations. Existence seemed the only real accomplishment, and
other than the earlier studio visit by Pope Paul on November 20,1970, there
was little in the early years to keep up the spirits of the staff.
Part of the problem may have been Cardinal Santos himself. His concern and
attention to detail served the venture well in the establishment years, but
critics fault his too-close scrutiny and his refusal to delegate
responsibility for the uninspiring domestic programs and for the eventual
collapse of overseas broadcasting. He was accused of disbursing too little
money for Philippine programs, and misreading the willingness and ability of
other Asian bishops to support the overseas broadcasts. As equipment parts
wore out, he made no funds available for replacements. Soon one transmitter
after another failed and the overseas operation went off the air completely.
In September 1973 the Apostolic Nuncio in the Philippines, Archbishop Bruno
Torpigliani, called a meeting to discuss the possible revival of the
station's shortwave broadcasting. Attending were Bishop Jesus J. Sison of
Catholic Mass Media in the Philippines, Msgr. Santos, Fathers Reuter,
Desautels and Delbaere, and Bishop Gerald Mongeau whom the Vatican appointed
to oversee the rehabilitation. Subsequently, Delbaere conducted a technical
survey which estimated that the rehabilitation of the facilities would cost
US$1,535,000 and annual maintenance and programming would require
US$500,000. Reuter
And Desautels visited Germany and secured sufficient funds from Missio,
MISEREOR, and Aid to the Church in Need to restart the international
broadcasting. At the April 1974 Federation of Asian Bishops' Conference
General Assembly, each bishop agreed to support the overseas rations by
assigning to RADIO VERITAS part of his yearly subsidy from Propagation of
the Faith in Rome. In Manila, the newly appointed bishop, Jaime L. Sin,
threw his full support behind the plan and the Bishops' Conference of the
Philippines accepted responsibility for maintaining the domestic service.
Test shortwave broadcasts began again in May 1975. Based on the excellent
results, regularly scheduled programs commenced the folio
year—in English, Indonesian and Thai. Language services, one after other,
were added until today RADIO VERITAS broadcasts in 15 languages, including
Vietnamese, Sinhala, Tamil, Telugu, Japanese, Burmese, Korean, Chinese,
Bengali, Karen, Kachin and Urdu; Pilipino is used in domestic broadcasts.
Its goal is 30 languages by 1990. To accommodate this increase in languages,
and to reach all of Asia with a strong signal, PREIC in 1979 approved
funding for a 250 kilowatt transmitter. Construction was started at Palauig,
Zambales, in the coastal mountains Northwestern Luzon. The transmission
target date was late 1986.
RADIO VERITAS seeks guidance from Asian bishops so that its content will be
relevant to target countries in fulfilling its promise to be "an authentic
voice of Asians speaking to their fellow Asians. Depending on bishops'
advice and on letter feedback, its services stress news, human development
or spiritual messages; in response to many rests, the Vietnamese service
emphasizes evangelization. Where possible, programs are produced on tape
in-country and shipped to the Philippines for transmission. Otherwise, the
programs are produced in Manila. Language programs are prepared in the
vernacular, not translated from scripts in English or other world languages,
and are voiced by a native speaker; consequently they never have that
"translated sound" common to much international broadcasting.
Internally, a strong signal carried the domestic service 17 hours each day
to much of the Philippine archipelago, but its dull programming attracted
few listeners. Classical music—ill suited for AM broadcasting and
listeners—and spiritual messages dominated. News was ignored. For example,
when a typhoon disrupted 41 of the 44 local radio stations, VERITAS, which
had been spared, did not interrupt its broadcast the opera "Carmen"; it
provided no public service information and ignored the mounting human and
material toll. Stodgy management style also stifled creativity. A low rating
of .002 in a 1974 survey was more proof than needed that fundamental changes
were required.
That year Bishop Sison, Chairman of the Philippine Bishops' Commission on
Mass Media, was appointed general manager. In 1976 he brought in
professional media personnel—Fr. George Dion, a trained radio man, and Orly
Punzalan, a veteran TV journalist—who rearranged programming priorities and
appealed to a new and wider audience. Popular tunes replaced classical works
as the music mainstay. Hard-sell religious messages gave way to short
inspirational talks directed to all listeners, not just Roman Catholics.
Movie and TV personalities, and even comedians, appeared in skits or short
dramas. And a brief news service was introduced. VERITAS began a steady
climb up the ratings charts.
This shift came in spite of President Marcos' September 21, 1972 martial law
decree which placed strict controls on the print and broadcast media and
limited freedom of expression. The deportation that year of a foreign priest
for airing criticism of martial law measures, and the closing of two
Catholic radio stations in 1976, gave proof that religious stations were not
immune from government sanctions. Nevertheless under Fr. Ramirez, who became
station manager in 1978, programming priorities were reorganized to reflect
30 percent news and public service, 20 percent entertainment and 50 percent
religious inspirational programming. National and international news, which
had long been neglected, was improved by the acquisition of Associated
Press, Reuters and Agence France Press teletype machines. The news
programming was looked upon not as a method of boosting ratings, but as a
fulfillment of the pledge to "bring everything that is true" to its
listeners. By 1978, RADIO VERITAS had become a top radio station.
The hazard of news reporting was felt when, in 1981, Fr. Ramirez was
pressured to resign. He had been too vocal in his condemnation of Mayor
Emiliano Caruncho who, with his henchmen, had mauled VERITAS photographer
Adore Reyes during the local elections.
In early August 1983, rumors began circulating in Manila that one of Marcos'
foremost political foes, former Senator Benigno Aquino, would return from
his self-imposed exile in the United States. In 1977, Aquino had been
convicted by a military court of murder and sentenced to "death by musketry.
" His conviction had been unpopular and Marcos had never carried out the
sentence but kept Aquino imprisoned at Fort Bonifacio. By 1980 it was
apparent that Aquino needed major surgery. In view of public sentiment,
Marcos, rather than risk Aquino's dying on
military operating table, allowed his old enemy to travel to the United
States where he underwent heart bypass surgery. Instead of returning to the
Philippines after his recovery as he had said he would, Aquino settled in
Boston and began lecturing at Harvard and the Massachusetts Institute of
Technology.
To verify the truth of the 1983 rumors of Aquino's return, Macario Taña of
RADIO VERITAS interviewed Aquino live via long distance phone. This was the
first time in six years the Philippine public had heard the latter's voice.
In the course of the conversation, Aquino vowed to return, Despite the
threat of arrest on arrival, and swore: "only death will stop me." A second
Taña phone call in which Aquino repeated his promise allowed a week later,
but neither had much follow-up press coverage.
Although Aquino flew back to the Philippines on a false passport (as Marcial
Bonifacio), he invited the press to accompany him, and his arrival date
(August 21) and carrier (China Airlines Flight #811) were open secrets in
both the Philippines and the United States. VERITAS overseas program
manager, Harry Gasser, aware that the government would prohibit planeside
reporting, planned alternative coverage. He stationed reporters—casually
dressed to avoid detection by security personnel and armed with pocketsful
of coins—near pay telephones inside the Manila International Airport
terminal building, with orders relay any scraps of news they could pick up.
He also positioned a "broadcast van outside the nearby Church of Our Lady of
Perpetual Help where Aquino was scheduled to worship after his arrival.
Gasser had allotted three hours for coverage of Aquino's return since Sunday
was a traditionally slow news day.
The plane arrived at 1:10 p.m. A Philippine Constabulary officer and two
other uniformed men boarded it and escorted Aquino down a side stairway to
the tarmac before the other passengers exited through the telescoped tunnel
to the main terminal for immigration formalities. Within seconds after
arrival Aquino was dead—shot from behind. The VERITAS reporters neither saw
the assassination nor heard the shot, but the news traveled through the
terminal building like a bullet itself. The porters immediately phoned their
Quezon City studios and, eleven minutes after the shot, VERITAS carefully
qualifying its report, informed a shocked nation. The first piece of backup
information came in a VERITAS airport interview with Ken Kashiwahara,
brother-in-law of Aquino and one of several newsmen who had flown with him
to Manila.
Throughout the rest of the day, VERlTAS reporters placed their small tape
recorders to payphone mouthpieces to play back interviews
or reports. Later General Manager Bishop Teodoro Buhain—who had taken over
from Sison in 1981—reflected on the generally inefficient Manila phone
system and his own shaky switchboard and marveled at the near miraculous
consistency of successful connections.
The station, as usual, relied that day on volunteer reporters to augment its
meager staff. A stable of young men and women, carefully screened and
tested, had long been contributing their time, equipment and even vehicles
to assist the news teams. Paul de Guia Caguiat, a hotel waiter, covered the
assassination story, rushing from one location to another in his own car
which limped to gas stations between spells of overheating. (Hotel salary
and tips provide Paul more than VERITAS can pay, but radio work supplies for
him, as for the other volunteers, excitement and a sense of public service
lacking in their daily routine.)
That afternoon, VERITAS announcers had the airwaves to themselves. Other
stations, conditioned by martial law and Marcos’ rule by decree," waited
until 5:15 p.m. when Major General Prospero Olivas, Philippine Constabulary
Metro Communications chief, gave the official version of the assassination.
But, for uncensored information, the public continued to turn to station
DWRV 846 (RADIO VERITAS) which stayed on the air well past midnight, its
normal sign-off time, to continue reporting reactions and developments.
The government's displeasure was soon evident. The following morning the
National Telecommunications Commission requested DWRV's broadcast tapes, and
by Wednesday a delegation from the Kapisanan ng mga Broadcasters sa
Pilipinas (KBP, the association of radio and television stations for
self-regulation) called on Bishop Buhain. Reverend Fred Magbanua, a
Protestant minister from the Far East Broadcast Network, led the group and
told Buhain that Information Minister Gregorio Cendaña suggested the call.
"We come here as friends and colleagues. We recommend that you tone down
your broadcasts," he said. "You are professionals," the bishop responded.
"Please tell me how do I make operational your recommendation? Give me a
bill of particulars. What is wrong? What is to be corrected?"
Don Lee, the KBP president, confided that they had asked Cendaña that
question but received no answer. Buhain assured the delegation that VERITAS
never incited people. On the contrary, during this tragedy, priests had
shared the microphones with announcers; they were there to counsel coolness
and advise reflection.
During the following weeks, RADIO VERITAS provided its audience information
unavailable elsewhere about anti-government rallies, demonstrations and
boycotts. At the same time, it urged caution and refuted wild rumors of
impending coups d'etat, the restoration of martial law, or Marcos' death.
The government made no further roach, but later RADIO VERITAS was to
experience increased difficulties clearing imported spare parts.
Buhain, in a later review meeting, observed that RADIO VERITAS rage would be
considered routine in normal times and asked his staff: "Did we just plain
forget that we were not in a normal situation, or we deliberately forget? "
Answering his own question he said: "I feel we decided to forget because we
wanted to assert a basic human right: right of the people to be
informed—correctly." Yet, this was not a decision taken casually. Buhain had
received prior approval for VERITAS' plans from Cardinal Sin, the station's
president and board chairman. The backing of the cardinal, the country's
leading prelate, meant the support of the Catholic hierarchy, a matter of
considerable political significance in the Philippines.
The tension of August, nevertheless, took its toll of Bishop Buhain. In his
anxiety over government retaliation and staff welfare, he neglected his
health. In late September he became ill with what he at first eyed was the
flu. A week later, he was rushed to the hospital with massive internal
bleeding which required a five-hour emergency operation and the
replenishment of his entire blood supply. Later the chief surgeon confided:
"You are the first patient I thought I would lose on operating table."
Public response to the assassination coverage boosted staff morale. People
began stopping announcers on the street to thank them or comment on their
reports. (One staffer described his previous work as act of faith because
there was no confirmation anyone was listening.) Evidence of this new
popularity was not limited to grateful sentiment. An appeal for
funds—because the station in extending its coverage and air time for the
story had exceeded its budget—netted one million pesos (around 70,000 US
dollars). Even so, increased power cost necessitated shortening the
transmission day to 10 hours.
Following the assassination, the government was plagued by student
criticism, demonstrations and strikes. Armed clashes, especially, in areas
of ongoing communist rebellion or Muslim separatist activities, were
increasingly noted by the international media. Western democratic—especially
American—confidence in Marcos' ability to control events weakened. Domestic
and foreign pressure alike began to build for an early election to provide
the government with a fresh mandate.
In early November 1985, Marcos, appearing on the American television news
show "This Week with David Brinkley," surprised everyone, including his
close advisers, by declaring his willingness to hold a "snap" election
"right now." The alien venue of the announcement and the unprepared state of
his political party, the Kilusang Bagong Lipunan (KBL, Organization of the
New Society), suggested a rash and impetuous, rather than reasoned and
calculated, decision, uncharacteristic of the 20-year president.
However, confident that the opposition, fractured by deep ideological
divisions, had no chance, Marcos set the election for February 1986. A
superstitious man, he picked the 7th, his lucky number, as the date. Coming
so soon, it afforded the opposition scant opportunity to coalesce around a
single leader. Nevertheless the anti-Marcos groups set aside differences and
pledged support to Corazon Aquino, wife of the slain Marcos foe. For
purposes of registration the United Democratic Organization (UNIDO) was the
party affiliation used by the coalition, which was composed of UNIDO, plus
the combined Pilipino Democratic Party and Lakas ng Bayan (PDP-Laban).
Because Aquino had no past political ambition or experience, Marcos scoffed
at this housewife who "belonged in the bedroom." His derision soon turned to
alarm, as Aquino surprised her male opponent by displaying rare political
poise and outdrawing him at election rallies.
Buhain designated Punzalan, the director of the domestic programs, to
coordinate the election policy and coverage of DWRV. The planning team
agreed to maintain strict neutrality. RADIO VERITAS microphones were to be
offered equally to Marcos and his running mate, ex-Foreign Minister Arturo
Tolentino, as well as to Aquino and her vice presidential candidate,
ex-Senator Salvador Laurel. Buhain and his staff understood that the KBL,
which could intimidate other stations into blocking out UNIDO propaganda,
would consider impartiality unfriendly. Yet they would not sacrifice
credibility for fear of unknown retaliation.
Punzalan planned a balanced schedule of KBL and UNIDO interviews so the
public would have a clear understanding of their differing approaches to the
political issues. Opposition politicians accepted every invitation, but—with
the prominent exception of Tolentino—KBL politicians, who had numerous other
public outlets and didn't need the DWRV platform, excused themselves on
various pretexts. To avoid the "opposition station" tag VERITAS announcers
attempted, without success, to interview KBL spokesmen in their own offices.
Because the vote count by the government's Commission on Elections (COMELEC)
had become suspect, citizens in 1953 had formed the National Movement for
Free Elections (NAMFREL) to monitor polling places and to report results as
ballot boxes were opened publicly. In 1986, some 500,000 people volunteered
to monitor the election and RADIO VERITAS advertised its intention to carry
NAMFREL as well as COMELEC results around-the-clock until a victor was
declared.
To insure an up-to-the-minute vote count, VERITAS parked its broadcast van
at NAMFREL's Information Center in the Manila suburb of Greenhills. Results,
clearly identified as NAMFREL figures, were aired as soon as received. Not
broadcast, until independently confirmed or all reasonable doubt removed,
were NAMFREL reports of election irregularities, e.g., multiple voting,
ballot box stuffing or switching, missing voter lists, and intimidation of
voters by goon squads.
A small team of volunteers, working with Fr. Reuter of the Federation of
Catholic Broadcasters in the Philippines (FCBP,) was one of RADIO VERITAS'
prime independent sources. So that his group could communicate local returns
on a secure and dependable channel, Reuter, with a small Asia Foundation
grant, purchased single-side band radios and assigned June Keithley, a
volunteer and a prominent TV program host, as the FCBP-VERITAS liaison.
Shorthanded, Punzalan later invited this experienced broadcaster to anchor
his late night shift as well.
NAMFREL and COMELEC "quick count" results were expected within two or three
days after the polls closed. When early NAMFREL results showed Aquino
leading, the official COMELEC tally slowed. A COMELEC count awarding 25,000
votes to Marcos/Tolentino and none to Aquino/Laurel in one northern district
invited international ridicule and put the entire tallying process in
jeopardy. On February 9th, RADIO VERITAS broke the story of 30 young COMELEC
computer operators quitting en masse because of vote rigging. Five days
later, the Catholic Bishops' Conference of the Philippines issued a
statement condemning "unparalleled fraudulence" and calling on Filipinos to
take up a "non-violent struggle for justice."
Senator Richard Lugar, leader of an American observer team sent by President
Ronald Reagan, publicly expressed doubts about the returns and suggested a
new election. Meanwhile RADIO VERITAS continued the NAMFREL and COMELEC
tallies as the Philippine people and the world listened. By this time the
number of foreign correspondents had grown until eventually over 1,000
converged on Manila. Many sought out the RADIO VERlTAS staff for background
briefings or to plead for more English-language newscasts as they depended
on VERITAS for information. Foreign embassies made similar requests. The
respected Far Eastern Economic Review called RADIO VERITAS: "The mainstay of
information," and "a kind of protest through information on airwaves mostly
controlled by the government."
On February 15, amid cries of foul from the opposition and skepticism by
foreign—notably American—political observers, the KBL dominated National
Assembly declared Marcos the winner. Nevertheless station DWRV continued
coverage of the NAMFREL count which showed Marcos losing.
On February 22, one week later, two matters troubled Bishop Buhain as he ate
an early Saturday night dinner: extended transmission time for NAMFREL must
soon end for it strained his meager budget; and military intelligence was
investigating RADIO VERITAS' treatment of the election and this could only
mean trouble. His musings were interrupted by a message that Defense
Minister Juan Ponce Enrile and Acting Army Chief of Staff Fidel Ramos had
specifically asked RADIO VERITAS to cover a press conference hastily called
for that evening.
Those listening to the DWRV broadcast of the press conference at 6:30 p.m.
were astonished to hear Enrile say "I believe that the mandate of the people
does not belong to President Marcos' regime. For a fact there have been some
anomalies committed in the election . . . . Personally I believe that the
president did not win this election. " Ramos, by his side, said earlier, "I
am with Minister Enrile."
Cardinal Sin, speaking over RADIO VERITAS that night, urged the people to be
calm and pray for a just and peaceful resolution to the crisis. He offered
to mediate between the rebels and the president, but called on civilians to
protect Camp Aguinaldo (headquarters of the Armed Forces of the Philippines
and seat of the Ministry of Defense) and Camp Crame (across the road and
headquarters of the Philippine Constabulary, the national police agency and
under the Armed Forces) where Enrile and Ramos were taking their stand with
some 400 armed supporters. "I would be happy if you can show them solidarity
and support," Sin said.
His plea struck a responsive chord in a nation tired of political
assassinations, presidential corruption, fraudulent elections and rule by
decree. Within hours, thousands gathered outside the camp gates. By Sunday
night, their numbers had grown to over a million, forming a human barricade
that the soldiers and tanks sent by Marcos refused to attack.
Inside Camp Crame a RADIO VERITAS vehicle equipped with VHF (very high
frequency) became the rebels' radio link to the DWRV studio and through it
to the nation. Fearful Marcos forces might silence this vital outlet, Enrile
ordered one hundred soldiers to protect the studio. Neighbors had already
blocked approach roads with cars, jeeps and a water tank to protect RADIO
VERITAS because, as one person said, "it is the only station that's giving
us the right information . . . if RADIO VERITAS is closed, the people won't
know what's happening."
Buhain, although grateful for Enrile's protection, asked the soldiers to
remain outside the compound and yield in the face of superior force: it is
better to lose machines than people, he reasoned. "I am sorry, " the officer
in charge replied, "I have my orders." Buhain then informed him of the
Malolos transmission facility which in that case would also need protection,
and was told that troops would be sent there shortly.
Consequently, the bishop informed those at the transmitter site not to be
alarmed if soldiers entered their compound. A few hours later the Malolos
guards welcomed 50 armed men wearing fatigue pants and yellow (Aquino's
color) T-shirts.
It was soon evident, however, that their cordiality was misplaced. The
newcomers quickly disarmed the VERITAS guards and systematically destroyed
the five transmitters. The small 10 kilowatt transmitter—a gift from the
Knights of Columbus of the U.S. and the Philippines—which did not look like
the others and was not plugged in, was minimally damaged and later repaired.
However, at that time neither domestic nor overseas broadcasts could be
beamed from Malolos. The Quezon City headquarters activated its 10 kilowatt
emergency transmitter. The equipment, never meant to operate beyond a few
hours, could reach only Luzon and only with a weak and fading signal.
Nevertheless it lasted through the daylight hours of Sunday, a crucial time
when Marcos, with a near monopoly of the broadcast media at his command, and
the rebels with only VERITAS, traded claims and counterclaims. It was a
tug-of-war between Marcos' transmitter strength on one side and RADIO
VERITAS' credibility on the other. Credibility was the clear winner.
An ultimatum, received by DWRV from the government, to "Go off the air by
8:00 p.m. Sunday or be bombed!" proved irrelevant, for
by 6:30 p.m. the backup transmitter's frail signal quit altogether.
Throughout the afternoon, Enrile and Buhain, anticipating this, had searched
for an alternate station, safe from attack and willing to be "liberated."
DWRJ, a government station managed by a reformist minded colonel,
volunteered itself. By 10 p.m. Keithley and a handful of VERITAS' staff
manned DWRJ, which had been rechristened DWRB, "Radio Bandido," to help
avoid detection.
From late Sunday through Monday morning, Radio Bandido, with DWRV personnel
connecting it with the outside world, was "the voice of the revolution."
Keithley, who spent a sleepless night in front of the microphone, broadcast
news relayed to her from the DWRV studio on an extension known only to a
few. Her reports of new defections and swelling support encouraged the mass
of civilians—transistor radios pressed to their ears—who were crowded around
Camp Crame to stand fast. The tanks, ordered to bulldoze their way through
the crowd and destroy the Crame revolutionary base, were unwilling to attack
the base's first line of defense—nuns holding rosaries at arms' length. The
people won this round and Ramos, in analyzing the event, made the now famous
statement: "What is happening is not a coup d'etat but a people's revolution
. . . . We are heavily dependent on people's power. "
Marcos, however, still controlled not only the tanks but the major
television studios. On Monday morning Enrile ordered the "liberation" of
Channel 4, run by Information Minister Gregorio Cendana as the government's
propaganda voice. A contingent of soldiers guarding RADIO VERITAS was
assigned the task and accompanied by VERITAS reporters. After a brief fight,
the rebels secured the station and pulled the plug on a Malacanang press
conference, cutting Marcos off in midsentence.
As Punzalan, a former Channel 4 announcer, and other members of the VERITAS
staff were on the spot, they took over the microphones and at 1:30 p.m.
announced "the first free broadcast on Channel 4." The loss of the station,
a powerful psychological blow, probably sealed Marcos' fate.
At noon the following day Marcos was sworn in as president for six more
years, but he fled that evening by U.S. army helicopter to Clark Air Base,
88 kilometers to the north, where a U.S. Air Force plane waited to take him
and his family and close advisors to Guam and then to Hawaii. "People's
power" had triumphed.
That same day, Corazon Aquino had also taken the oath of office.
The Philippines had a new and popular leader. RADIO VERITAS' role in the
largely peaceful revolution was called "pivotal" by Malaya, an influential
Manila daily. But the station itself, a casualty of the revolution, was
silent, unable to report the noisy celebrations. Later Aquino awarded
VERITAS the Presidential Citation, and Cardinal Sin presented it with the
Catholic Mass Media Award for Public Service.
Repairs to Malolos' five damaged transmitters began immediately with parts
borrowed from Fr. Delbaere's Mountain Province Broadcasting Station and from
Voice of America. Ingenious fabrication and makeshift repairs by staff
technicians put medium and shortwave signals back in operation, but at
reduced power. The repairs were costly, over US$2,000,000, but the public
responded generously in a day-long fund appeal on Channel 4 in mid-March,
and, by April 1, VERITAS was again broadcasting.
The governing board decided not to rehabilitate Malolos completely but to
use the funds it had solicited over the past several years from various
Catholic organizations—Congregation for the Evangelization of Peoples
(formerly the Sacred Congregation for the Propagation of the Faith), Missio,
MISEREOR, Church in Need and the U.S. Bishops Conference for expanding its
facilities in Palauig, Zambales. One reason was that the new 250-kilowatt
transmitter earmarked for Palauig had been transported to its planned site
by the time of the revolution. After the destruction of the Malolos
transmitters Buhain had refrained from contacting the Palauig installation
about the equipment for fear of alerting Marcos forces to its existence and
thereby inviting its destruction. As an added precaution, he had told the
foreign technician sent out to supervise its installation to stay in his
hotel until the revolution was over. Therefore the large transmitter for
Palauig was intact and ready to be installed.
Although RADIO VERITAS' courageous stand during the four-day revolution
received almost universal acclaim, Bishop Buhain was personally troubled by
the ethical question of a Catholic news organization taking a political
position. Striving at first to maintain impartiality, he had nevertheless
given the DWRV microphones to Enrile and Ramos for political and military
purposes when battlelines had hardened. If they had been deprived of the
voice of DWRV to call upon fellow commanders or the public for support,
Marcos might easily have isolated and destroyed their movement. And he had
allowed June Keithley, a volunteer and an avowed and ardent Aquino
supporter, to determine the reportage during the critical phase of the
revolution.
However, he realized, events had forced the management of RADIO VERITAS to
make decisions in haste. Defending himself and his staff Buhain later
explained: "You didn't have the time to discern what was right; you just
played it by ear . . . . We didn't want any bloodshed. The civilians were
protecting the two groups of soldiers from And, I was happy. "
Punzalan saw the problem differently. He insists there was no political
meddling because the questions were not political an assassination and a
fraudulent election.
September 1986
Manila
REFERENCES:
Broadcasting the Truth in News. Leaflet. Radio Veritas. Undated.
Brunner, Paul, S.J. "Radio Veritas—The Station of Truth," Life Forum. Manila
March 1984.
Buhain, Bishop Teodoro J. "Nurturing Responsible and Responsive Radio
Broadcasting to Group Discussion. Transcript. Ramon Magsaysay Award
Foundation. Manila. September 3, 1986.
"Letter from Manila," Far Eastern Economic Review. Hong Kong. February 27,
1986.
"People's Power First Used by Ramos at EDSA Barricades," Malaya. Manila
September 22, 1986.
Radio Veritas in Asia. Pamphlet. Radio Veritas. Undated.
"RV Transmitter Destroyed," Malaya. Manila. February 24, 1986.
Soriano, Marcelo B. The Unused Guns of the 4-Day EDSA Revolt. Quezon City,
Philippines: Author. 1986.
"Telethon for Veritas Goes on Today on TV-4," Malaya. Manila. March 16,
1986.
"Transcript of Enrile, Ramos Press Meet," Malaya. Manila February 24, 1986.
Interviews with Bishop Teodoro Buhain, Executive Vice President and General
Manager, and other persons acquainted with Radio Veritas.
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