Leadership was suddenly thrust upon TUNKU ABDUL RAHMAN in 1951 at the age of
48. Assuming a task no prominent politician wanted, he became president of
the United Malays National Organization when it verged on fragmenting over
extension of equal membership rights to all races. Close friends had sensed
his political acumen and observed the ability to find common ground
regardless of color or calling that would make this son of a Sultan of Kedah
a nation-builder and, in six years, Bapa Merdeka, or Father of Malayan
Independence.
Malaya's progress toward nationhood then was mired in divisive factionalism.
Eleven states, some feudal and others modern, held Southeast Asia's least
homogenous mixture of races, religions, languages and cultural groups.
Roughly 50 per cent Malays, 37 per cent Chinese, 11 per cent Indian,
Pakistani and Ceylonese and the remainder miscellaneous minorities, each
community in itself was a composite, with Muslims, Buddhists and Hindus
speaking different dialects and holding to their ancestral customs. Most at
odds were the Malays, sometimes arrogantly possessive of their birthright,
and Chinese, with superior economic and educational resources they could use
for gaining political control. A communist-led insurrection compounded these
differences.
ABDUL RAHMAN and other foresighted leaders determined to avoid violent
upheavals comparable to Indonesia's war of independence and the communal
strife following India's partition. They resolved that independence must be
achieved by constitutional means, agreed on the absolute necessity for
interracial cooperation and chose to promote a new "Malayan" citizenship.
The TUNKU'S personal message was one of sincerity, generosity and firm
common sense. Meeting supporters and adversaries alike in a forthright
manner that was highly persuasive, he first clarified the issues and
re-formed the UMNO. He then forged an Alliance with the Malayan Chinese
Association and the Malayan Indian Congress, which won a sweeping victory at
the polls in 1955. The nine hereditary rulers next were convinced they could
retain their rights and privileges with independence. These evidences of
political viability induced Great Britain to grant independence on August
31, 1957, and TUNKU ABDUL RAHMAN became Malaya's first Prime Minister.
Re-elected in 1959, he announced that his chief purpose for the next five
years would be cementing national unity. In two election campaigns, moving
from city to kampong throughout the country, he has pleaded, persuaded and
sold his idea of communal harmony. Keenly conscious of his people's needs,
he has made rural development a major function of a Government notable for
its integrity. Though some guerrillas remain in the jungle, independence, a
flourishing economy with one of the highest per capita incomes in Asia and
communal cooperation have curbed rebel appeal, and, in July 1960, the
Emergency declared 12 years earlier was officially ended.
In electing His Excellency, TUNKU ABDUL RAHMAN PUTRA AL-HAJ, Prime Minister
of the Federation of Malaya, to the 1960 Ramon Magsaysay Award for Community
Leadership, the Board of Trustees recognizes his guidance of a multiracial
society through its constitutional struggle for independence, toward
communal alliance and national identity. Emerging as a symbol of racial
accord, the TUNKU has brought the communities of Malaya into a working
partnership based on mutual rights and responsibilities and fostered an
understanding—rare in newly independent nations—that the future is best
insured with tolerance and goodwill among one's fellowmen.
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