Women in Bangladesh have benefited
little from the modernizing influences that during the past three decades
have changed the lives of millions of Muslim women elsewhere. Instead,
during this same period the veiling, ankle-length burkha has become
increasingly a mark of status among village women in Bangladesh.
This cumbersome, cloth-shielding of women symbolizes their restricted role
and denial of opportunities in the society. In the villages, where about 90
percent of Bangladesh's more than 80 million people live in one of the
world's most densely populated lands, women are segregated from work in the
rice fields and markets and confined to tasks within the home compound. As a
result of their "invisibility" and the difficulty researchers had in
penetrating the seclusion of purdah, the agricultural work women were
doing—seed preservation and storage, rice and other food processing,
vegetable and fruit growing, poultry raising and livestock care—remained
obscure. Consequently national planning for development has focused
primarily upon men, even to the point of giving men those aspects of women's
work that is seen as productive of extra income. Family planning is likewise
handicapped by the seclusion of rural women and their limited participation
in family decision-making.
TAHRUNNESA ABDULLAH, born in 1937 in Jessore, in the portion of India that
became Bangladesh, studied social work. At the age of 23 she began
organizing a crippled children's center. Later, after two years as a
district health education officer, she became an instructor at the now
Bangladesh Academy for Rural Development in Comilla, working with women on
adult literacy, nutrition and creation of cooperatives to promote income
generating programs based on women's subsistence level agricultural
activities. In 1974 she was appointed Joint Director of the government's
Integrated Rural Development Program where her special concern has been
creation of women's cooperatives and family planning.
By her modesty and sincerity Mrs. ABDULLAH won the confidence of rural women
so long semi-isolated. She and associates gathered the facts and gained the
understanding essential to designing a sound program, and identified
farmers' wives who were potential leaders and enlisted them in training
classes. Necessarily, these were courageous women, ready to endure public,
usually male, scorn in their villages in order to take the first small steps
toward improving their families' livelihood.
From such modest beginnings, 180 rural women's cooperative societies now are
functioning in 19 thanas, one in every district, with nearly 5,000
shareholding members. Their small industries are all based on work
customarily done by women and geared to utilizing local resources. The
objective is to expand their activities so as to produce marketable
surpluses.
In leading the rural women of Bangladesh to a new and more effective role in
their society, Mrs. ABDULLAH is challenging entrenched traditional customs.
Through her dedication, patience and creativity she is mobilizing these
Muslim women, themselves, to sever the bonds that must be removed for
national village progress, and has herself become a respected voice in
national councils.
In electing TAHRUNNESA AHMED ABDULLAH to receive the 1978 Ramon Magsaysay
Award for Community Leadership, the Board of Trustees recognizes her leading
rural Bangladeshi Muslim women from the constraints of purdah toward more
equal citizenship and fuller family responsibility.
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