The Silk Road once linked East Asia to Western Europe
and hosted flourishing oases of high art and civilization all along its great length.
Today, many remnants of its brilliant past lie in ruin. The same is true of countless
other cultural artifacts around the world. Whose responsibility is it to care for these
treasures? Professor Ikuo Hirayama believes that they are the inheritance of the entire
world; the entire world, therefore, should join in caring for them. He is setting the
example.
Born in 1930, Hirayama was attending middle school in Hiroshima when the atomic bomb
destroyed the city and killed many of his schoolmates and teachers. He went on to study
Japanese painting at the Tokyo School of Fine Arts (now the Tokyo National University of
Fine Arts and Music) and joined the school's faculty in 1952. Suffering badly from
radiation sickness a few years later, Hirayama endured a crisis that led to a spiritual
awakening and recovery. He expressed his breakthrough in a painting depicting the
seventh-century monk Xuanzang, bearing the message of Buddha across the Silk Road to
China, from whence it reached Japan. Hirayama's interest in Buddhism's origins and its
path to Japan influenced his paintings for years to come and led him to explore the Silk
Road for himself.
Year after year, he did so. All along the fabled route he encountered long-neglected
Buddhist shrines and works of art. In Dunhuang, northwest China, he saw hundreds of
cliff-side grottoes filled with ancient Buddha images and bright paintings-priceless
antiquities that China lacked the resources to protect. Hirayama pondered this. Each one
of the Silk Road's historic entrepots and pilgrimage sites had contributed to the passage
of Buddhism to Japan. This insight led Hirayama to persuade the Japanese government to
underwrite and equip a groundbreaking research and restoration project at the Dunhuang
Caves.
But there were so many sites like the Dunhuang Caves in Asia. Some of them, like the
Bamiyan Buddhas in Afghanistan, lay in countries beset by turbulence and without the means
or will to protect them. What was needed, Hirayama decided, was an international campaign
to save cultural treasures wherever they existed. By this time, his paintings had brought
him fame and wealth, and he was a professor (and later president) of a prestigious art
school. Hirayama now put these assets to use as an activist for cultural preservation.
He spearheaded international efforts to rehabilitate Angkor Wat in Cambodia and to
safeguard the ancient Korguryo tomb frescoes of North Korea. He helped rescue Chinese
artifacts from the Yangtze River flood of 1998 and, in the city of Nanjing, fostered
Chinese-Japanese reconciliation by recruiting Japanese volunteers to help rebuild the
ancient city ramparts. He funded French-led efforts to save war-threatened treasures in
Afghanistan's national museum and led an international appeal to the Taliban not to
destroy the unique Bamiyan Buddhas. And much more.
Hirayama channels his collaborative efforts through his own foundation and through
governments, international organizations, and UNESCO, for whom he serves as a Goodwill
Ambassador. Exhibitions of his paintings, in Japan and abroad, arouse public interest and
generate funds for restoration projects. He has committed many millions of dollars
personally.
Hirayama believes that restoring works of art goes hand-in-hand with restoring human
societies. Projects like those in Cambodia must always include training for members of the
host community so that, in time, they can assume the restoration work themselves. This, he
says, helps damaged societies to reestablish kinship with their own past and, in doing so,
"restore their humanity."
In electing Ikuo Hirayama to receive the 2001 Ramon Magsaysay Award for Peace and
International Understanding, the board of trustees recognizes his efforts to promote peace
and international cooperation by fostering a common bond of stewardship for the world's
cultural treasures.