I feel very deeply honored by the distinction conferred on me by the Ramon
Magsaysay Award Foundation. I am fully aware that it is indeed a rare
privilege to be selected for this Award. In fact, when I was first told of
it by a pressman, I exclaimed quite involuntarily that it could not possibly
be, it must be some mistake, for it is given only to "great people."
I am, however, glad for one reason, that the quiet, unobtrusive type of
community service that fails normally to attract public attention does get
recognition sometimes. I do not claim it in a personal sense. I am only too
conscious that it is the job which is accomplished that calls for attention,
not the individual who is but an instrument employed in the achievement.
In my opinion leadership is a burden It makes one only too community of
one's limitations and smallness. In the context of community service, it may
even be somewhat of a handicap and create a barrier, a false image of a
personality away from the crowd. My own conviction is that really to serve
one should put oneself last among our fellow beings. What fortifies and
ensures long and effective service is the capacity to win and sustain love
and confidence and the ability to penetrate into the remotest crevices of
the minds of those we work with. What one has to hunt for is not prestige
but conquest of human hearts. Projects are nurtured into growth not through
personal projections but tender affection. I consider myself but a weak
aspirant, ever failing, ever trying, my failures making me ever more
vigilant, my trials but intensifying my faith. Service is an obligation, not
a reward, for one owes it to others to share with them what one may have and
they have not or to unfold one's own talents and gifts in communion with
others, which otherwise would merely languish and perish. In Indian
tradition this is defined as self realisation because one can really find
oneself only by serving one's fellow-beings.
I cannot close this address without acknowledging my deep debt of gratitude
to my great leader Gandhiji, under whose inspiration and guidance it was my
rare good fortune to work. "I hate privilege and monopoly" he said.
"Whatever cannot be shared with the masses is taboo to me. . . .I cannot
imagine anything nobler than to identify ourselves with the masses and
through them all mankind. I cannot imagine a better worship of God than that
in His name I should labor for the poor even as they labor."
Today, we are finding ourselves increasingly in the predicament of having to
adjust ourselves to the rising velocity of a rocket spinning nuclear age. We
seem at times to be almost overcome by a sense of defeat, a moral coarsening
and a sense of being lost. Old usages and pointers fail us when old social
patterns crack up and call for new values and guidelines that are related to
this complex world of the present. A new creative flame needs to be lit even
as Gandhiji and other seers did whenever twilight descended on this world. A
new ark has to be built to save the spiritual heritage of man from the
menacing flood of moral crisis threatening mankind. I will quote what
Gandhiji had to offer to mankind at this zero hour: "Having flung aside the
sword there is nothing but the cup of love I can offer. It is by offering
that cup that I expect to draw them (fellow-beings) closer to me. I cannot
think of permanent enmity between man and man. Love is the strongest force
the world possesses and yet is the humblest."
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